Allah, in the name of, the Most Affectionate, the Eternally Merciful
Personality Development Program
Contribute to humanity by develop a God-oriented personality!!!
تعمیر شخصیت پروگرام
ایک خدا پرست شخصیت کی تعمیر کر کے انسانیت کی خدمت کیجیے!!!
Secular vs. Religious History
Dr. Mubarak Ali is one of
famous historians of
In his opinion, the historians influenced by the religion have presented the history in a distorted way. They have spun a yarn to cut the relations of Pakistanis with Pre-Islamic Indian History. On the contrary, they have connected themselves to Central Asian and Arab civilizations in order to complete the historical train of thought flowing from Prophet Muhammad صلی اللہ علیہ وآلہ وسلم to present-day Muslims. According to him, this distortion of history is one of the major reasons of extremism in the Pakistani society.
I have a different opinion in this case. There are two aspects of history: One element of the history is description of facts. What happened in the history? What incidents formed different courses of action for nations? And which incident had what impact on the society? This facet of the history is purely objective in its nature. It is a highly condemnable flagitious academic felony to garble the history in order to portray a desired picture for political or religious reasons.
Other aspect of the history is subjective. This is linking oneself to the flow of history by peeping through different ages and societies. Individuals and societies relate themselves to like-minded people in the history from antiquity to the middle ages.
For instance, a communist of any nation will relate
himself to Karl Marx and even to Manichaeism in earlier history. The people who like the communist regimes of Lenin and Stalin
Similarly, a person with monastic trends may not assume a link to the history of ancient aristocrats. He may associate himself to Medieval Muslim Sufis, earlier Christian Monastic Orders, Jews of Cabbala and Hindu or Buddhist Yogis.
A provincialist or localist will associate himself with the history of his particular region. He may find some local heroes in the history to be proud of them. He will admire those poets and writers who have praised the rivers, mountains and valleys of his own area.
The same is true with a religionist. A devout Pakistani Muslim may not be interested in associating himself to the civilization of ancient Moenjodaro. He may be more comfortable in linking himself to the staunch ancient Muslims of Arabia.
Before Prophet Muhammad صلی اللہ علیہ وآلہ وسلم, he may feel a sense of comradeship with the earnest disciples of Prophet Jesus علیہ الصلوۃ والسلام. Before him, he could create emotional ties to the true followers of the Prophets of Israel علیہم الصلوۃ والسلام. In antiquity, his heroes may be Abraham and Noah علیہما الصلوۃ والسلام rather than some local leaders.
This subjective approach of looking at the history and developing intellectual associations with the people on the same wave length has nothing wrong in its essence. In the present age of "freedom of thinking", one has the right to establish connections in the history based on his/her orientation.
Secularists often pick holes in the approach of looking into the history as a catalyst to extremism. Extremism has nothing to do with the religion. It is a stark intellectual disorder that can capture the mind of any religionist or secularist.
It is true that religion is often used to cultivate fanaticism and zealotry to serve the political, economic or psychological interests of religious leadership but the secular extremists are not different in this case. Their leaders use some other concepts like patriotism, fascism, nationalism, racism, localism etc. to nurture the seeds of extremism in order to set the stage in favor of their interests.
Therefore, we have the undeniable and unquestionable right to look at the history and establish bonds with the like-minded people of ancient ages. Although, while doing so, we should be aware that some religious or political leader can manipulate such ties to create extremism in order to metamorphose us to his intellectual slaves.
(Author: Muhammad Mubashir Nazir)
Think about it!
· Why is objectivity important in study of history? Which aspect of the history is subjective?
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Unit 1: Relation with God & His Prophets
In the name of God, the most Beneficent, the Eternally Merciful | The Treasure’s Map | The Month of Ramadan: What to achieve? | The Prophet’s Love | The Basic Premise of the Religion | Who is like You? | Pure Monotheism I | Pure Monotheism II | Who deserves the Paradise?
Unit 2: Elimination of our Negative Personality
How to get rid of Poverty? | The Report of Transparency International and a Hadith | Justification or Admitting One’s Fault | Artificial Colors of Glamour | Religious People & Ostentation | Character of Ancient Religious Leaders at Jerusalem | Attachment to a Group is irrelevant for Success | Successful Life | The Revolution Occurred! | Form & Spirit | Jealousy & Modern Testing Techniques | How to overcome Procrastination? | The Difference between an Extremist & a Moderate Person
Unit 3: Development of our Positive Personality
The Quranic Strategy for Personality Development | How to get rid of Poverty? | Character builds the Nation | The Sermon of Mount | Success: What is it? | Success Secrets | A Positive Attitude affirms the Life | Road Block | Thinking after Writing! | Trust is Golden | Getting off to a good start | The Lesson of Arnold Schwarzenegger | Unlocking the Gates to Success | Admitting One’s Fault | Top 10 Qualities of Excellence
Unit 4: Relationship with Human Beings
Unit 5: Our Responsibility, Vision & Mission
The Love of Prophet Muhammad with Knowledge | Traditional Mentality | Strange Similarities between Christian & Muslim Histories | The Relationship of Revelation & Intellect (Part I) | The Relationship of Revelation & Intellect (Part II) | The Problem of Aurengzeb Alamgir